Trigger's best one liners - Telegraph. Trigger on his dad: He died a couple of years before I was born. Rodney: Why do you call me Dave, Trig’? My name’s not Dave, Its Rodney. Rodney: Yes, I’ve checked it on my birth certificate and everything, it's definitely Rodney. Trigger: So what’s Dave, a nickname, like? If I could dig my Wii out from wherever it’s hiding to replay No More Heroes and its sequel, I would. Since that’s impossible, I’ll instead ask: What better way. Here’s what the dealer has to say, in part: This is the very first production car to roll off the assembly line for the new launch of the Nissan 350Z series in 2002! Rodney: No - you’re the only person who calls me Dave, everybody else calls me Rodney - and the reason they call me Rodney, is because Rodney is my name. Trigger: Well, I shall have to get used to calling you Rodney from now on. Rodney: Thank you. Trigger: How long are you going to be, Baz? Me and Dave haven’t got all day. Trigger: What's the name of that bloke who invented the Dyson vacuum cleaner? Trigger: Problems, Dave? Rodney: I don't want to talk about it Trig. You ever been wrongly accused of something? Trigger: Yeah, once. Rodney: Yeah, How did you get out of it? Trigger: Well I didn't - I was guilty. Rodney: As I was saying. On a cold, rainy night in Peckham, someone has arranged for you four to be here in in this room - together. No one knows who. And the most frightening aspect of the whole mystery - no one knows why! Now, think hard. Who would do something like that? Trigger: Jeremy Beadle? Mike: What name have they decided on? Trigger: If it's a girl they're calling it Sigourney after an actress, and if it's a boy they're naming him Rodney after Dave! Denzil: You ever thought of getting married, Trig? Trigger: No, I haven't met the right person yet, but I've always had this sort of image of my perfect woman, sort of my dream girl. Denzil: What's she like? Trigger: Oh she's nothing to look at, very plain, little scar on her chin where she had a wart removed. Trig: This old broom has had 1. ![]() ![]() Trigger: Sometimes I think about the future. I don't want to end up a lonely bachelor like my cousin Ronnie. Then again he always had a strange taste in women. Denzil: In what way? Trigger: Well, they were men! ![]() Rodney: Wherever I lay my hat, that's my home. Trigger: You've got a hat now, have you, Dave? Del: Never give up on people, Rodney. I know that most of the time they don't seem to understand. But when you're in trouble and you cry out for help, some will always be there. Trigger's cousin Cyril's a perfect example. He owed 5. 00 quid on his mortgage. Trigger: They were gonna be thrown out on the street the following day. Mike: So what happened Trig? Created by John Sullivan. With David Jason, Nicholas Lyndhurst, Roger Lloyd Pack, Buster Merryfield. Classic comedy following the misadventures of two Wheeler Dealer. Watch online Only Fools and Horses. 1981 full with English subtitle. Watch online free Only Fools and Horses., David Jason, Nicholas Lyndhurst, Roger Lloyd Pack. Only Fools and Horses Appreciation Society is run by the fans for the fans of the BBC sitcom Only Fools. PARAGRAPH DIVISIONS OF MODERN TRANSLATIONS (The parentheses represent poetic literary units). · Roger Lloyd-Pack's Trigger delivered some of Only Fools and Horses' most memorable lines. These are some of our favourites. Trigger: He drove out to Beachy Head. Parked about five foot from the edge of the cliff. Albert: What, he was gonna drive off it? Trigger: Yeah! He just sat there for a couple of hours, his head resting on the steering wheel. People tried to talk to him out of it but he was too depressed to listen. Del: But then, and this is what I mean about people, Rodney, they had a whip- round and got him his 5. Rodney: No! Who held the whip- round? Del: All the passengers on his bus. Denzil: That's Derek Trotter in there, not bloody Einstein! Trigger: Del knows what he's talking about. And I don't see what the Beatles' manager has got to do with it anyway. Del: It's closed! Trigger: (checks watch) Well, it's a bit late, innit? Del: What d'you mean "a bit late"? You said it was open 2. Trigger: Yeah, but not at night! Rodney: So ummm.. Trig? Trigger: Well Del said he'd give me a lift to the pub. Rodney: Oh, right. But you live closer to the pub than us. Trigger: I know. Rodney: In fact, you have to walk past the pub to get to this flat. Trigger: Yeah? But Del said he'd give me a lift! Del: This is my punishment, isn't it? Spending the rest of my life in this wheelchair. Trigger: Still, it could have been worse. Mike: How? Trigger: My gran had one with a squeaky wheel. Only Fools and Horses Van. Jeremiah 1. 7 | Bible. PARAGRAPH DIVISIONS OF MODERN TRANSLATIONS(The parentheses represent poetic literary units)The Deceitful Heart. Judah's Sin and Punishment. Judah's Contaminated Worship. The Sin and Punishment of Judah. Judah's Sin. 17: 1- 4 (1- 4)1. A Group of Wisdom Sayings. Various Sayings. Trust in God. The Heart Is Devious. A Proverb 1. 7: 1. Confidence in the Temple and Yahweh God's Ways Are High. Jeremiah Prays For Deliverance. A Prayer For Vengeance. Jeremiah Asks the Lord for Help. Jeremiah's Third Personal Lament 1. The Sabbath Must Be Kept. Hallow the Sabbath Day. Observance of the Sabbath. On Observing the Sabbath. Judah and the Sabbath. READING CYCLE THREE (see introductory section)FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVELThis is a study guide commentary,which means that you are responsible for your own interpretation of the Bible. Each of us must walk in the light we have. You, the Bible, and the Holy Spirit are priority in interpretation. You must not relinquish this to a commentator. Read the chapter in one sitting. Identify the subjects (reading cycle #3). Compare your subject divisions with the five translations above. Paragraphing is not inspired, but it is the key to following the original author's intent, which is the heart of interpretation. Every paragraph has one and only one subject. First paragraph. 2. Second paragraph. Third paragraph. 4. Etc. WORD AND PHRASE STUDYNASB (UPDATED) TEXT: 1. The sin of Judah is written down with an iron stylus; With a diamond point it is engraved upon the tablet of their heart And on the horns of their altars,2. As they remember their children, So they remember their altars and their Asherim By green trees on the high hills. O mountain of Mine in the countryside, I will give over your wealth and all your treasures for booty, Your high places for sin throughout your borders. And you will, even of yourself, let go of your inheritance That I gave you; And I will make you serve your enemies In the land which you do not know; For you have kindled a fire in My anger Which will burn forever. These verses are missing in the Septuagint. This is an idiomatic way of asserting the unrepentant nature of Judah's idolatry. The three metaphors used are. BDB 1. 03. 8) point- no way to erase the message (cf. Job 2. 9: 2. 4)2. on the tablet of the heart- the innermost thoughts and personality (cf. Pro. 3: 3; 7: 3); this was the place that the new covenant would abide (cf. Hebrew rituals this is an allusion to the altar of sacrifice (cf. Exod. 2. 7: 2) and/or incense altar (cf. Exod. 3. 0: 2) in the temple. Horns" were a symbol of power. They lifted the sacrifice to YHWH. This was where the blood was smeared (cf. Lev. 1. 6: 1. 8). Verse 2 shows that Jeremiah is using "altars" in an idolatrous sense. The fertility gods of Canaan were worshiped on hills, under trees, (cf. Special Topic: Fertility Worship in the ANE at 2: 2. The intensity of Judah's devotion to Ba'al and Asherah is seen in the phrase "as they remember their children."1. O mountain of Mine in the countryside" This refers to the temple. But it was not in the countryside, rather in the capital of Jerusalem. Jeremiah must be alluding to the future, complete destruction of the capital and temple (cf. Micah 3: 1. 2). What a shocking statement to these Judeans! Even the temple treasures will be taken (cf. The alternate interpretation is that this refers to Ba'al worship on the high hills throughout Judah. Both interpretations are possible. However, Ba'al/Asherah platforms did not have horned altars, nor did their worshipers keep "treasures" at the rural sites. These verses are similar to 1. Exile is surely coming (cf. YHWH is furious, jealous, and committed to judgment. For "fire" (cf. 1. Special Topic at 4: 4. The last line of v. Jeremiah's hearers/readers understood this genre; moderns do not! See D. Brent Sandy, Plowshares and Pruning Hooks: Rethinking the Language of Biblical Prophecy and Apocalyptic.▣ "forever" See Special Topic at 7: 7. NASB (UPDATED) TEXT: 1. Thus says the Lord, "Cursed is the man who trusts in mankind And makes flesh his strength, And whose heart turns away from the Lord. For he will be like a bush in the desert And will not see when prosperity comes, But will live in stony wastes in the wilderness, A land of salt without inhabitant. Blessed is the man who trusts in the Lord And whose trust is the Lord. For he will be like a tree planted by the water, That extends its roots by a stream And will not fear when the heat comes; But its leaves will be green, And it will not be anxious in a year of drought Nor cease to yield fruit."1. This strophe is theologically and idiomatically related to Psalm 1. Here "bless" is BDB 1. Psalm 1 it is BDB 8. Cursed is the man who trusts in mankind" The word "curse" (BDB 7. KB 9. 1, Qalpassive participle) is used in an exclamatory sense in 1. Deut. 2. 7: 1. 5- 2. It denotes the opposite of YHWH's blessing. The term "trust" (BDB 1. KB 1. 20, Qalimperfect) means "a sense of security." These trusted in political alliances and national armies (cf. God (i. e., Ps. 1. This verb is common in Jeremiah used of Judah trusting in different things (cf. YHWH Himself (cf. Ps. 6. 2: 8; 1. 15: 9- 1. Isa. 2. 6: 3- 4; 3. To trust YHWH brings security and rest.▣ "heart" See Special Topic at 4: 1. Lord" Remember these were covenant people who worshiped regularly at the temple in Jerusalem. Yet, they also worshiped at the altars of the Canaanite fertility gods (cf. Deut. 1. 1: 1. 6; 1. This was not ignorance but purposeful rebellion! This word (BDB 7. KB 8. 87) is found only twice in the OT, both in Jeremiah (cf. A similar root is found in Ps. NASB margin, "naked"). The NASB translates it "juniper" in 4. KB translates it as "tamarisk." The UBS Fauna and Flora of the Bible sees it as juniper (p. REB) and does not even list it with the article on tamarisk (p. NASB"prosperity"NKJV, NRSV,JPSOA, REB"good"NJB"relief"The word (BDB 3. III) means "a good thing," "benefit," or "welfare." In Deut. BDB 3. 73 II) refers to "rain," which makes sense in this context.▣ "a land of salt" See Deut. YHWH's judgment. 1. Blessed is the man who trusts in the Lord" This proverb (BDB 1. KB 1. 59, Qal passive participle) is a recurrent theme of the Psalms! It is the theological opposite of "cursed." Both are exclamatory! There are only two kinds of people. YHWH (not just the things He gives) - v. The results of each are very different (cf. Deuteronomy 2. 7- 2. Psalm 1; Matthew 5). SPECIAL TOPIC: BLESSINGNASB (UPDATED) TEXT: 1. The heart is more deceitful than all else And is desperately sick; Who can understand it? I, the Lord, search the heart, I test the mind, Even to give to each man according to his ways, According to the results of his deeds. As a partridge that hatches eggs which it has not laid,So is he who makes a fortune, but unjustly; In the midst of his days it will forsake him, And in the end he will be a fool."1. This is the recurrent message of Scripture after the Fall of Genesis 3 (cf. Gen. 6: 5,1. 1,1. Rom. 3: 9- 1. 8). The metaphor of "sinfulness" as "sickness" (BDB 6. Isa. 1: 5- 6; 1. 7: 1. Micah 1: 9) is found in the Hebrew concept of abundance/health vs. Deuteronomy 2. Job; Ps. 1. 03: 1- 5; Isa. The book that has helped me in this area, written by a charismatic author is Gordon Fee, The Disease of the Health and Wealth Gospel. NASB, NKJV,TEV, REB"deceitful"NRSV, NJB,JPSOA"devious"This word (BDB 7. I) comes from "heel" or "footprint." It is used of Jacob's birth (cf. Gen. 2. 5: 2. 6; 2. It is used in 9: 4 and translated "craftily" or "supplanter" (another reference to Jacob's treatment of Esau). I, the Lord, search the heart" See note at 1. Even to give to each man according to his ways" YHWH is an ethical god. He created a moral universe. There are consequences to choices! We reap what we sow (cf. Job 3. 4: 1. 1; Ps. Pro. 2. 4: 1. 2; Eccl. Jer. 3. 2: 1. 9; Matt. Rom. 2: 6; 1. 4: 1. I Cor. 3: 8; II Cor. Gal. 6: 7- 1. 0; II Tim. I Pet. 1: 1. 7; Rev. There is a conflict between human (v. Rom. 8: 1- 1. 1. 1. As the proverb goes, a partridge sits on other birds' eggs (cf. NIV). This may have developed from the large number of eggs that partridges lay (rabbinical proverb). However, when the young hatch and develop they leave the false parent. Those who succeed by unrighteous means will also be abandoned by them. The bird "partridge" (BDB 8. UBS', Fauna and Flora of the Bible, p. Colors, gems, trees, flowers, and animals of the ANE are often difficult to specify with certainty. Usually, however, the allusions, idioms, and metaphors which use them are understandable.▣ "fools" This is the only occurrence of this noun (BDB 6. Jeremiah, though the verb occurs in 1. This is a common term in Wisdom Literature, but it does occur in. Deut. 3. 2: 6, 2. I Sam. 2. 5: 2. 5; II Sam. Isa. 3. 2: 5- 6. 4. Ezek. NASB (UPDATED) TEXT: 1. A glorious throne on high from the beginning Is the place of our sanctuary. O Lord, the hope of Israel, All who forsake You will be put to shame. Those who turn away on earth will be written down, Because they have forsaken the fountain of living water, even the Lord. Heal me, O Lord, and I will be healed; Save me and I will be saved, For You are my praise. Look, they keep saying to me, "Where is the word of the Lord? Let it come now!"1. But as for me, I have not hurried away from being a shepherd after You, Nor have I longed for the woeful day; You Yourself know that the utterance of my lips Was in Your presence. Do not be a terror to me; You are my refuge in the day of disaster. Let those who persecute me be put to shame, but as for me, let me not be put to shame; Let them be dismayed, but let me not be dismayed.
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. Archives
November 2017
Categories |